I am convinced that the easiest way to make money in Africa is to
become a pastor or a politician. Both careers promise a following that
will donate generously to your cause and defend you in the face of the
indefensible. But whereas the African politician is often vilified,
pastors are exalted. After all, they perform ‘miracles’ and promise a
crossover from poverty to prosperity. Fortunately, the credibility of some of these ‘men of God’ are being questioned since some now even challenge themselves of late.
At first flush, the challenge sounds like an extension of the
friendly rivalry that exists between Ghanaians and Nigerians – who
created azonto (Ghana), who is better at soccer (Ghana), who speaks
better English (of course, Ghana) – but a quick survey of churches
across the continent reveals that the pastor, not Christ, has become the
centre of the church. In countries like Ghana, Christianity has evolved
from religion to what can only be described as competitive sport where
the respect of the pastor is measured by the size of his congregation or
the number of luxury cars parked around the church. Enter the average
sanctuary and you will hear bejewelled men of God making dubious
prophecies and twisting biblical quotations to manipulate their
congregation to support their lavish lifestyle.
In many of these churches, the traditional papyrus Bible is all of a
sudden insufficient. The pastor must have an iPad. The deacons and
elders,they also have iPads, except they hold theirs towards their faces
like mirrors to record the reverend’s preaching. Beyond hi-tech gadgets
and fancy cars, the game changer lies in a pastor’s ability to do
wonderful things like cast out evil spirits, give powerful prophecies and bless people with
instant wealth. The miracle component is indeed a silent competition
that exists among pastors. The greater your miracles, the larger the
audience you will command. Very few pastors will admit to competing
enviously for attention, but a few weeks ago, when Nigeria’s TB Joshua
held a dangerously successful crusade in Ghana, some ‘men of God’ could no
longer suppress their jealousy.
In a continent where the 1percent flaunt startling wealth before the
struggling masses, it is easy to understand why the promise of
supernatural deliverance sways so many. Between the rising cost of
petrol, crushing hospital bills and exorbitant food prices, people find
that neither hardwork nor the various microfinancing schemes can help
them make ends meet. So they seek intervention from the spiritual realm
to help them break the cycle of poverty. Those of the secular world
dabble in juju, but Christians look down on this traditional practice.
They rely instead on ‘sharp’ prophets to help them start a
business, find a spouse or get a travel visa. The men of God respond by
offering holy water, white handkerchiefs or powerful prayers which they
claim will rebuke any evil force and usher in a period of prosperity. I PERSONALLY LOVE THE PROPHETIC GIFT ON MY LIFE BUT SOME ARE REALLY REALLY ABUSING IT.
The effectiveness of these spiritual tokens is hard to quantify, but
the following that it garners is indisputable. Which is why many pastors
focus less on the teachings of Christ and more on the so called
miracles they can perform. On the other hand, there are phenomenal
pastors in Africa and across the Diaspora who motivate individuals to be
the salt of the earth and the light of the world. They challenge
governments, advocate for the poor and heal the afflicted. But the
majority are charlatans and they can be found on a melodramatic
billboard nearest you.
Any man of God that encourages and portrays comptition os never from God. When God really cals you, you do not need to compete with people and men. It is high time the average and discerning african know which is good and eveil. I John 4 says, test all spirits. Every good and genuine thing God created has a counterfeit. Be led always.
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